“For whomsoever I Am a Master, ‘Ali is his Master” – Hadith
“I Am the City of Knowledge, and ‘Ali is its Gate”- Hadith
Teachings of Mawlana GrandShaykh Nazim Adil al-Haqqani on Shah-e Mardan Calipha tu Rasulullah Mawlana Amir al-Mu’minin Imam ‘Ali ibn Abi Talib
“Narrated Abdullah b. Abbas, “Allah seized the kingdom of the Israelites on account of their mistreatment of the Prophets, verily the kingdom of this nation will also be seized by Allah on account of their hatred of ‘Ali b. Abi Talib””- Mizan al-Itidal, Dhahabi v.2 p.251
“We also say we are the slaves of Shah-e Mardan. He is our Sultan” – al-Sayyid al-Sharif Mawlana GrandShaykh Muhammad Nazim Adil Al-Haqqani qadasAllahu sirrahul ‘aziz, March 16th, 2013. SaltanatTV
“Shah Mardan says: We were sent to the world to recognize ourselves.” –GrandShaykh Nazim Adil al-Haqqani
“The Lord of Might and Glory says: “Recognize Yourselves!” What we should search for is our own selves, our selves. We should search for our own identity to recognize ourselves. That is the reason and wisdom of our being sent to the world.” – GrandShaykh Nazim Adil al-Haqqani
“The honorable assembly is Shah Mardan’s assembly. We cannot find higher. The dishonorable assembly is the assembly of animals. You are Man who has been created honorably. Know your value. Protect your majesty. Don’t have any other job. Our job is to follow Shah Mardan (on the path to recognizing ourselves).” – GrandShaykh Nazim Adil al-Haqqani
“…Welcome to you, in the assembly of Shah Mardan…As salamu alaikum! O attenders, sitting at Shah Mardan’s bounteous table, observing Shah Mardan’s bravery, learning about it, asking for a portion of his light. He who takes a portion from his light, does not take light from other ways. A human being without light is like a pitch black piece of coal; the only thing it is good for is to burn in fire…” – GrandShaykh Nazim Adil al-Haqqani
“Now in the Ummah anyone who is blessed with spiritual leadership by Allāh’s Messenger is indebted either to ‘Alī al-Murtadhā or to the Chief Helper Abdul Qadir Jīlānī. No one can reach the status of wilāyah without this (indebted-ness).” – Shah Wali Allah Muhaddith ad-Dahlawi
Al-Sahlah – the Grand Mosque of Kufa, Creswell’s plan
“The primary function of Sufism was to fulfill the order of the Prophet ﷺ from the day of the Ghadir Declaration; pledging (spiritual) fealty to the Commander of the Faithful Imam ‘Ali ibn Abi Talib who teaches us to recognize ourselves…after the era of the Twelve Imams, the only line of authority to facilitate this pledge in fulfillment of the order from Ghadir Khum was passed down to Ghawth al-Adham Shaykh ‘Abd al-Qadir al-Jilani al-Hasani al-Husayni who inherited through Junayd (who was also a descendant of ‘Ali) the mantle of the eleventh Imam of Ahl al-Bayt Hasan al-Askari. He thereby became the greatest teacher in Islam after the Imams, who taught people to recognize themselves. From Ghawth al-Adham these teachings leading to conscious awareness, Ihsan, were passed first to Shihab al-Din Suharwardy and to Shaykh al-Akbar Muhi al-Din Ibn Arabi who was initiated in the Qadiri Order and after him, it passed to the Qutbs of Sufism down to the GrandShaykhs and powerful Awliya of each of these chains, all of whom were tasked with this same responsibility – to collect pledges to Imam ‘Ali ibn Abi Talib, the Manifest Wali and Caliph of the Prophet ﷺ who is tasked with teaching mankind how to recognize themselves. This is both the fulfilling of our covenant from the world of spirits, and is the definition of Abdaal, who are Substitutes to the Divine Authority through this Golden Chain and why outside Sufism, neither Muhaddithin nor Fuqaha, nor anything pertaining to external religion (independent of pledging to ‘Ali to gain conscious awareness) and its practice has Karamat, Mukashifat, Ilham, Nur or Wiliyat. Rather with denial of ‘Ali’s authority it loses its purpose – conscious awareness – and eventually becomes Kharijism, empty without fealty to the Wiliyat which is the only channel to connect us to the teachings of the Seal of Prophets which leads man to recognize himself as the Representative of Allah…Everything depends on this Nisbat (through spiritual fealty)…Where are the Qutb al-Din Mawduds, Ibn Arabis, Moin al-Din Ajmeris and ‘Abd al-Qadir al-Jilanis of the external sciences (in both Shia and Sunni schools)? They don’t exist because they don’t have (mandatory) fealty to ‘Ali leading to conscious awareness (whereas Sufism does, in the from of baiah leading to Ihsan). These dynasties serve Saheb uz-Zaman ‘alaihi salam. Imam Ja’far al-Sadiq said: “It is as though I see the Qaim in the Mosque of Al-Sahlah with his family accompanying him.” –Sayyid Ahmed Amiruddin
Shah Mardan: The City of Knowledge By Mawlana Shaykh Nazim al-Qubrusi an-Naqshbandi
Mawlana Shaykh Nazim’s Advice to Ahlus Sunnah wa-l Jama’at Regarding Shah Mardan
Haydarul Karrar Hz. Ali Karram Allahu Wajahu By Mawlana Shaykh Nazim al-Qubrusi
Our Master Hz. Ali Shah Mardan: The Walking Castle By Mawlana Shaykh Nazim al-Qubrusi
The Importance of Kingship (Monarchy) in Islam By Mawlana Shaykh Nazim al-Qubrusi
Al Azamat: Greatness By Mawlana Shaykh Nazim al-Qubrusi
The Doors of Heaven Will Open For Us By Mawlana Shaykh Nazim al-Qubrusi
Mawlana Shaykh Nazim al-Haqqani: Shah Mardan says, “We Were Sent to Recognize Ourselves”
All We Need is Light By Sayyid Ahmed Amiruddin-April 30th, 2014
“Our Armies Shall Always Be Victorious”-Mawlana Shaykh Nazim al-Haqqani
Re: Nad e ‘Ali – The Imaginary Call to ‘Ali – by Sayyid Ahmed Amiruddin
Re: Ijazah to recite Nad e ‘Ali
Download eBook Mercy Oceans Rise of Mahdi/Sayyid Amiruddin. —1st ed. ISBN 978‐0‐9938070‐0‐8 Garden House Publishing
